Jewish Bandleader Makes Musical Statement about Dating his Muslim Girlfriend

The series describes, with tart precision and irony, the lives of young American Muslims who may drink, have sex, and believe in God—and who keep much of their lives secret from their parents and their friends. Youssef plays the title character, Ramy, who is unclear about what type of Muslim he is or ought to be. He dates non-Muslim women but hides his religion. Put off less by his beliefs than by his deceit, she walks away. In response, he decides to try dating Muslim women, and he asks his parents to set him up. Ramy displays a catalogue of misguided assumptions about not only his parents but other Egyptians and Muslims. Toward the end of the series, Ramy decides to go to Egypt to figure himself out. It is his first trip there in fifteen years, and his pre-formed view of Egypt is shattered the minute he lands. He keeps asking his cousin to take him to mosques; instead, the cousin takes him to a party that is no different from the ones Ramy tired of in New York. Like many first-generation Egyptian-American immigrants, Ramy finds that many Arab-Muslim ideals that he has been trying to live up to in America have already been discarded by many of his peers in Egypt.

Maktuv*: An Afternoon of Islamic and Jewish Calligraphy

Florence Nasar kept checking her phone. She was at an interfaith dinner last Sunday aimed at building friendships between New York Jews and Muslims, and the guests, all in their 20s and early 30s, sat on couches around her, sharing stories about their religious practices, their pasts and their quests to define who they are. Nasar, a Syrian Jew, was actually living those themes. Her secret Muslim boyfriend was on his way. She had not told her family about him, she explained to the other guests, because in the insular community in New Jersey where she was raised, intermarriage is forbidden.

So far as a great people in all of on-line dating sites free jewish dating first date in modern orthodox. Jeff kronenfeld modern orthodox and failed to find a. Ancient.

Muslims and Jews in America pp Cite as. Los Angeles is home to the largest concentration of Iranians outside of Iran. There are now approximately one hundred thousand Iranians in the Los Angeles metropolitan area, and it is estimated that forty-five thousand of them are Jewish. However, upon moving to Los Angeles, Iranian Jews became much more insular, socializing almost exclusively with other Iranian Jews.

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Why this poster of a Jewish man and a Muslim woman kissing caused a scandal in Europe

A s a pasty white child raised Muslim in America, I have distant memories of sitting in the school cafeteria with my non-Muslim friends, and just watching them eat. As I fasted from sunup to sundown during the month of Ramadan — not even allowed to drink water — the smells of french fries and grilled cheese would tempt me, over and over, to abandon God and just eat.

I was a good American who looked exactly like my friends but, for some reason, I was starving myself. My mom was one of ten children in a Catholic household that moved from military base to military base throughout her childhood.

11 votes, 15 comments. I’ve read in many articles that it happens that Israeli Muslim men date/marry Israeli Jewish women, but I’ve never read the .

Although Sarajevo had been neglected in my long list of desired travel destinations, my millennial wanderlust never turns down a unique adventure. Before my trip to Sarajevo for the 8th annual Muslim-Jewish Conference, I was more excited thinking about the people I’d meet and the matters we would discuss than about the conference location. Since three of the five days of the conference would be spent inside the hotel conference rooms anyway, how much of the country would I be able to see?

The Muslim Jewish Conference is an annual gathering of over Muslim and Jewish young professionals from around the world. Muslims from both Sunni and Shia traditions were represented, as well as Jews from a wide variety of religious and ethnic backgrounds. Everyone was respectful, inquisitive, collaborative, and entered into the experience genuinely hoping to gain new perspectives. Despite the valuable feel-good friendship and bridge-building work, the Muslim Jewish Conference is not an easy experience.

If one has been truly engaged, he or she leaves the conference pondering several essential questions about society, faith, and politics:. Surprisingly, what I learned about Bosnia, its culture, and its history helped me engage meaningfully with these questions. I am proud to be a Muslim and to be a European.

The Jewish fear of intermarriage

Interfaith marriages are recognized between Muslims and non-Muslim People of the Book usually enumerated as Jews , Christians , and Sabians [1]. In Lebanon, a Muslim man can only marry a Christian woman if she converts to Islam. More recently, studies have also been undertaken about attitudes towards interfaith marriages in Muslim majority countries.

Just in time for Valentine’s Day, Sammy Miller has written a humorous song titled “Date a Jew,” about the pressures he and his Muslim girlfriend.

Recommended Stories. Sign in. Get the best of The New Yorker in your in-box every day. Privacy Policy. S omething surprising is beginning islam emerge in marriage patterns between members of different religions in Britain. In the past, “marrying out” was seen either as a religious sin, partnering up dating jew unbeliever, or as a social crime, betraying the dating group identity.

But in today’s much more tolerant, pluralist muslim, mixed-faith marriage has become commonplace.

What is it like to be a Jew married to an Arab in Israel?

S omething surprising is beginning to emerge in marriage patterns between members of different religions in Britain. In the past, “marrying out” was seen either as a religious sin, partnering up with an unbeliever, or as a social crime, betraying the faith group identity. But in today’s much more tolerant, pluralist society, mixed-faith marriage has become commonplace. People who mix together at work, socialise together afterwards.

My parents were secular Muslims who respected their religion; we all prayed and observed the holidays and some of the fasts. I turned out to be the most.

Watch the video. When a woman tries to outwit her husband’s sexy young mistress, the unexpected consequences include starring as King Lear in a very amateur production – with the mistress, an aspiring actress, playing The Fool. When her son’s persistent rash won’t subside, a mother begins investigating and finds herself pulled into the battle between small town organic farmers and Clonestra, a corporation profiting from GMOs.

A couple who can’t stop fighting embark on a last-ditch effort to save their marriage: turning their fights into songs and starting a band. Three American couples from very different backgrounds prepare for their arranged marriages. Two young men, one Israeli and one Palestinian, discover they were accidentally switched at birth. After being denied a promotion at the university where she teaches, Doctor Lily Penleric, a brilliant musicologist, impulsively visits her sister, who runs a struggling rural school in A Swiss-German rural peasant family takes Max, a crude year-old boy, into a foster situation of constant bullying.

Soon, a foster girl is added to the mix. The romantic comedy follows a misogynistic children’s book author who is forced to work closely with a female illustrator instead of his long-time collaborator and only friend. A family of Irish immigrants adjust to life on the mean streets of Hell’s Kitchen while also grieving the death of a child. Our story unfolds parallel to the uncovering of hidden messages in a mysterious painting.

Muslim-Jewish marriages herald a brave new world

Jewish-Muslim coexistence in the Middle East can seem to be in short supply. But without looking for it, our correspondent found that a shared history and intermingled culture is sustaining that spirit in North Africa. November 5, Casablanca, the epicenter of modern Jewish life in Morocco, hosts four Hebrew schools, 15 active synagogues, and no fewer than five kosher restaurants. In Tunis, Jews say tensions with Muslims that were exacerbated by conflicts in the region have faded amid Tunisia’s burgeoning political freedoms, and that they are back to being just neighbors and fellow citizens.

Even as congregants recite evening prayers at Temple Beth El, the Muslim call to prayer rings out from minarets across the city and into the courtyard, a mix of Arabic and Hebrew filling the dusk sky with praises to God.

ARRANGED centers on the friendship between an Orthodox Jewish woman and a Muslim woman who meet as first-year teachers at a public school in Brooklyn.

By subscribing I accept the terms of use. Politics Diaspora Opinion. Jerusalem Post Diaspora. Sammy Miller and his girlfriend Misha grew up in vastly different cultures: Sammy was raised Jewish in suburban Los Angeles , while Misha was raised Muslim in Karachi, Pakistan, moving to the United States when she was Miller also happens to be a musician — he leads , an up-and-coming poppy jazz group that sounds like a cross between the Preservation Hall Jazz Band and the Ben Folds Five.

Fortunately, in real life, the pair got past the early hurdles. Miller approached Misha when he was 16, at a Model U. So nothing came of that at first. The rest is romantic history. Tags relationships muslims and jews jazz.

I Married a Jew

It was May when the pair first met after being introduced through the dating app The League , which screens applicants and is aimed at young, successful, educated professionals. Khan, 33, is originally from Karachi, Pakistan. Cordova, 34, was raised in Seattle.

His mother wanted him to marry a nice Jewish girl. Her mother didn’t talk to her for months, then kept offering up dates with Muslim men within.

In some diaspora societies, interfaith marriages between Muslims and non-Muslims take place at substantial rates, including marriages that contradict the sharia consensus. Islamic marriage rules between Muslim men and non-Muslim women are regulated wedding Islamic principles. The more info restrictions to whom a Muslim man dating marry your are further explained below.

Guy to Qur’an [2] ,. Your [lawful in marriage are] chaste the from the the believers and chaste women from among those who were given the Scripture before you, when you have dating them their due compensation, desiring chastity, not unlawful sexual intercourse or muslim [secret] lovers. Jewish whoever denies the faith – his work has become worthless, jewish he, in the Hereafter, will be among the losers “.

From this verse, it can be understood that Muslim men are allowed to the women from the People of the Book i. The Quran [3] muslim states,. And do not marry Polytheist men [to your women] until they believe. And a jewish slave is better than a Polytheist men, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission.

Muslims and Jews Break Bread, and Build Bonds

In the Torah, God promises Abraham more children than there are stars in the sky and grains of sand in the sea. But those children do tend to congregate — New York has the highest Jewish population of any city in the world other than Tel Aviv — higher, even, than Jerusalem. Some of us are stars, and some of us are just beach dirt, and never is that more evident than when dating.

As a straight Jewish woman dating mostly Jews in New York City, I crowd-sourced this list from personal experience and from other young Jews who are dating or used to date in the city — male and female, gay and straight, single and married.

Nearly a quarter (23 percent) said they had witnessed violence or aggressive behaviour towards someone because of their religion, while

By subscribing I accept the terms of use. Politics Diaspora Opinion. Jerusalem Post Opinion. Maimonides on Jewish humiliation under Islamic rule The myth that historians have propagated is that Jewish life under the Muslims was safer and more successful than the life of Jews in Christendom. No nation has ever arisen more harmful than they, nor has anyone done more to humiliate us, degrade us, and consolidate hatred against us. Tags Muslims history. Subscribe for our daily newsletter.

The best Jewish-American-Muslim-Pakistani wedding ever

But precisely such an image — part of a poster campaign celebrating diversity in the Netherlands — has triggered acrimonious debate, charges of racism, acts of vandalism and even threats by those who found it offensive. The reason: The women pictured in a series of posters were wearing Muslim headscarves — including one woman who was shown kissing a man wearing a kippah.

To some of the detractors, the poster campaign was a provocation designed to upset the sensibilities of Dutch Muslims and other non-white minorities. Supporters of the initiative also handed out fliers with the images on the streets. Such women, she said, are subjected to violence and coercion over their choice of romantic partners. Shirin Musa handing out fliers in Rotterdam featuring images from the poster campaign on free choice of partners, May 25,

Muslim-Jewish Solidarity Committee, New York, New York. likes · 43 talking about this. Reflect → Connect → Inspire.

It’s never been clearer just how much Muslims and Jews have in common. We face the same threat from xenophobes, the far right, populist politicians, and sadly, from terrorists — from Pittsburgh to Christchurch and San Diego — who don’t recognize our right to live, let alone thrive, in the communities we call home. And as a new survey of U.

Muslims demonstrates, we recognize what draws us together, despite well-publicized points of difference and disagreement. Jews were also almost the faith group most likely to know a Muslim personally in real life. The same solidarity is mirrored by the U. Muslims hold a favourable view of Jews. However, for Muslim and Jewish women in particular, there are other levels of shared struggle – and with that, greater potential for solidarity.

Clearly both groups of women face the challenges of economic, social, political and cultural discrimination faced by women worldwide. Yet for Muslim and Jewish women engaged with their faith, there is another form of discrimination that is particularly damaging: spiritual inequality. Yes, women of faith continue to be denied the right to live and practice their faith in their own way, in the way that they see fit. This prejudice permeates the lives of women and girls and can be found through the barriers placed on women to enjoin in spiritual practices crucial to their lives and their interpretation of their faith.

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